Islamic Thought

Sermon

Sermon 187

One belief is that which is firm and steadfast in hearts, and one is that which remains temporarily in the heart and the breast up to a certain time. If you were to acquit (yourself) before any person, you should wait till death approaches him, for that is the time limit for being acquitted.

And migration stands as its original position. Allah has no need towards him who secretly accepts belief or him who openly does so. Migration will not apply to any one unless he recognises the proof (of Allah) on the earth. Whoever recognises him and acknowledges him would be muhajir (migrant). Istid`af (freedom from the obligation of immigration) does not apply to him whom the proof (of Allah) reaches and he hears it and his heart preserves it.

Certainly, our case is difficult and complicated. No one can bear it except a believer whose heart Allah has tried with belief. Our traditions will not be preserved except by trustworthy hearts and (men of) solid understanding. O' people! ask me before you miss me, because certainly I am acquainted with the passages of the sky more than the passages of the earth, and before that mischief springs upon its feet which would trample even the nosestring and destroy the wits of the people.

Sermon

Sermon 236

Ameerul Momineen describes herein members of the Prophet's family They are life for knowledge and death for ignorance. Their forbearance tells you of their knowledge, and their silence of ...

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Sermon

Sermon 128

Delivered when Abu Dharr was exiled towards Rabazah O' Abu Dharr! You showed anger in the name of Allah therefore have hope in Him for whom you became angry. The ...

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Sermon

Sermon 222

O my Allah! preserve (the grace of) my face with easiness of life and do not disgrace my countenance with destitution, lest I may have to beg a livelihood from ...

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