One belief is that which is firm and steadfast in hearts, and one is that which remains temporarily in the heart and the breast up to a certain time. If you were to acquit (yourself) before any person, you should wait till death approaches him, for that is the time limit for being acquitted.
And migration stands as its original position. Allah has no need towards him who secretly accepts belief or him who openly does so. Migration will not apply to any one unless he recognises the proof (of Allah) on the earth. Whoever recognises him and acknowledges him would be muhajir (migrant). Istid`af (freedom from the obligation of immigration) does not apply to him whom the proof (of Allah) reaches and he hears it and his heart preserves it.
Certainly, our case is difficult and complicated. No one can bear it except a believer whose heart Allah has tried with belief. Our traditions will not be preserved except by trustworthy hearts and (men of) solid understanding. O' people! ask me before you miss me, because certainly I am acquainted with the passages of the sky more than the passages of the earth, and before that mischief springs upon its feet which would trample even the nosestring and destroy the wits of the people.
About those who sit for dispensation of justice among people but are not fit for it Among all the people the most detested before Allah are two persons. One is ...Learn More
Praise be to Allah who is well-known without being seen, Who creates without pondering over, Who has ever been existent when there was no sky with domes, nor curtains ...Learn More
When in Siffeen the men of Muawiya overpowered the men of Ameerul Momineen (A.S.) and occupied the bank of River Euphrates and denied taking its water, Imam said: ...Learn More
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