Praise be to Allah who established Islam and made it easy for those who approach it and gave strength to its columns against any one who tries to overpower it. So Allah made it (a source of) peace for him who clings to it, safety for him who enters it, argument for him who speaks about it, witness for him who fights with its help, light for him who seeks light from it, understanding for him who provides it, sagacity for him who exerts, a sign (of guidance) for him who perceives, sight for him who resolves, lesson for him who seeks advice, salvation for him who testifies, confidence for him who trusts, pleasure for him who entrusts, and shield for him who endures.
It is the most bright of all paths, the clearest of all passages. It has dignified minarets, bright highways, burning laps, prestigious field of activity, and high objective. It has a collection of race horses. It is approached eagerly. Its riders are honourable. Testimony (of Allah, Prophet etc.) is its way, good deeds are its minarets, death is its extremity, this world is its race-course, the Day of Judgement is its horses and Paradise is its point of approach.
A part of the same sermon: The Prophet lighted flames for the seeker and put bright signs for the impeded. So he is Your trustworthy trustee, Your witness on the Day of Judgement, Your deputy as a blessing and Your messenger of truth as mercy. My Allah distribute to him a share from Your Justice and award him multiples of good by Your bounty. My Allah heighten his construction over the constructions of others, honour him when he comes to You, dignify his position before You, give him honourable position, and award him glory and distinction, and bring us out (on the Day of Judgement) among his party, neither ashamed, nor repentant, nor deviators, nor pledge-breakers, nor strayers, nor misleaders. nor seduced.
Sayyid ar-Radi says: This sermon had already appeared earlier but we have repeated it here because of the difference between the two versions.
A part of the same sermon: By bounty of Allah over you, you have acquired a position where even your slave maids are honoured, your neighbours are treated well. Even he over whom you enjoy no distinction or obligation honours you. Even those people fear you who had no apprehension of attack from you or any authority over you. You now see pledges to Allah being broken but do not feel enraged although you fret and frown on the breaking of the traditions of your forefathers. Allah's matters have been coming to you, and going from and again coming back to you; but you have made over your place to wrong-doers and thrown towards them your responsibilities, and have placed Allah's affairs in their hands. They act in doubts and tread in (fulfilment of) desires. By Allah, even if they disperse you under every star Allah would surely collect you on the day that would be worst for them.
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